Yamim Nora’im 5776 ~ Days of Awe 2015

          Click here to access our full schedule for the Days of Awe 5776                                       Yamim Nora’im ~ Days of Awe is the common Hebrew name for the 10 days Days of Awebeginning with Rosh Hashanah and ending with Yom Kippur, that many call “The High Holy Days.” Each year, we are given the gift of time to reflect seriously on the people we have become, and to dream once again about who we can be. We are encouraged to engage in serious self reflection – reviewing our behavior over the past year, identifying mistakes and shortcomings, considering avenues of repair and improvement – during this special period of the cycle of the Jewish year and during the month that precedes it (the month of Elul in the Hebrew calendar). We engage in teshuvah – serious, sincere turning (from ways that do not serve us or the common good), repair (of wounds and broken relationships), and return (refining ourselves and reestablishing our way forward).

Having done this reflection and cleansing, we are able to re-aim at a meaningful future with renewed purpose and energy. We connect and reconnect with the best of ourselves, with our family members, our friends, and with the Source of Blessing – the One that connects all. Through this process we hope to commence another yearly cycle with a teshuvahpastpresentfuturerenewed sense of purpose, a clearer vision, less baggage, and greater appreciation.

You don’t need a ticket, an invitation, or even clarity of purpose … just an open heart and mind … join us and see. Click here to access our Days of Awe 5776 Schedule of event descriptions, times, and locations. Contributions of any amount to the sustainability and health of our kehilla and the vibrant alternative we offer the central Ohio Jewish landscape are welcome and greatly appreciated. PLEASE SIGN UP here, especially if you intend to join us for our Break Fast (where all participants bring something to share).

  • RUMInations, Tuesday nights of Elul – Cheshbon HaNefesh ~ Soul Accounting through the Lens of the Great Sufi Mystic, 7:00-8:30 pm, Upper Arlington*
  • Annual Apple Picking and Ice Cream, September 6th, 10 am-1 pm, Utica (Branstool Orchards and Velvet Ice Cream)
  • Erev Rosh HaShanah, September 13th, 8:00-9:30 pm, Clintonville*
  • Rosh HaShanah, September 14th, 10:00 am-12:30 pm, Clintonville*
  • Green Taschlich Down By the Riverside, 4:00-7:30 pm, Dublin*
  • Kol Nidre, September 22nd, 8:00-9:30 pm, Clintonville*
  • Yom Kippur, September 23rd, Clintonville*
    • Shacharit/Morning Service, 10:00 am-12:30 pm
    • Yizkor ~ Remembrance, 12:40-1:30 pm
    • Personal & Communal Opportunities:
    • 1:30 – 3:00 pm – Quiet reflection in the peace garden (or indoors)
    • 3:00 – 3:45 pm – Teshuvah/Turning through Chant – We will follow our breath, rising from silence into the vibration of Jewish chants, and dissolving again into silence.  This contemplative practice will move seamlessly into Movement & Meditation.
    • 3:45 – 4:30 pm – Meditative Movement – Embracing Multiples Realities with Compassion
    • 4:30 – 5:45 pm – Accepting the Gifts of the Storm – Forgiveness and Compassion from the Belly of the Fish – A Jonah Journey Exploring Self and Community
    • Mincha/Afernoon & Ne’ilah/Concluding Service, 5:45-6:40 pm
    • Break Fast Potluck Dinner & Havdalah, 6:45 pm
  • Sukkot Shabbaton with Rabbi Shefa GoldOctober 2nd-4th Balancing Abundance & Fragility through Sacred Chant, Experiential Learning & Celebration. Programming in collaboration with Temple Israel and The Columbus Jewish Foundation. More details about this extraordinary weekend can be found on our website and by clicking here.

*Clintonville location: Mennonite Church, 35 Oakland Park Ave., 43214; Upper Arlington location: Covenant Presbyterian, 2070 Ridgecliff Rd., 43221; Dublin location: Scioto Park, 7377 Riverside Drive, 43065.

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RUMInations ~ Cheshbon HaNefesh through the Lens of the Great Sufi Poet

What happens when you look at the practice of soul accounting (Cheshbon haNefesh) developed by a Jewish Enlightenment (Haskalah) thinker from Russia in the early 19th Century through the lens of a 12th Century Sufi mystic from the Persian Empire? Let’s find out together … Explore the traditional and modern practice of Cheshbon HaNefesh ~ a soul accounting ~ as a useful tool for the month of Elul, the month in which we prepare ourselves for the Yamim Nora’im ~ the Days of Awe from Rosh HaShanah through Yom Kippur.

We will begin a conversation on Tuesday, August 25th, 7:00 p.m., the first of a three part series entitled RUMInations ~ viewing cheshbon hanefesh through Rumi Light and Heartthe lens of the great Sufi poet. Our exploration of Rumi’s poetry will be enhanced by sharing the experience with our friends at Covenant Presbyterian. The container for these sacred conversations will be created and held by the Little Minyan’s Jessica Shimberg and Covenant’s Katie Kinnison, who have been soul sisters throughout the past decade.

Click here for a pdf of the poetry of this famous and oft-quoted Sufi mystic prepared for our first session on Tuesday, August 25th. Following RUMInations will be held on Tuesday evenings, September 1st and 8th. Please join us for this and all of our upcoming High Holy Day activities and worship.

 

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8th Annual Rosh HaShanah Apple Picking Outing!

IMG_7503It’s Elul; time for reflecting, reconnecting, and getting ready for Rosh haShanah! And nothing says Shanah Tovah u’Metukah (Happy and Sweet New Year) like a big juicy apple dipped in honey.

Join us September 6th at 10am at Branstool Orchards in Utica, OH (5895 Johnstown-Utica Road) to pick a bushel, or two…

This event is open to everyone in our kehilla as well as anyone interested in learning more about us. We’ll pick apples to prepare for the festive holiday season and enjoy a simple worship with songs and children’s literature. Follow us down the road to Velvet Ice Cream for a (bring your own) picnic.

This is a great opportunity for newcomers to learn more about our community, especially families with children interested in our Mini Minyan program which begins in October.

Questions?
Contact Jodi Kushins at jkushins@hotmail.com.

NOTE: RSVPs are not required but welcome on our Facebook event page!

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Welcome Shabbat TONIGHT with Us!

This gallery contains 1 photo.

Join our Little Minyan Kehilla on Friday, August 21st/7 Elul, 7:30 p.m.,for Kabbalat Shabbat and our evening service in our worship space at Covenant Presbyterian Church, 2070 Ridgecliff Road, Upper Arlington. We will welcome Shabbat and explore the ancient and modern practice … Continue reading

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Riding the Waves of Love ~ A Journey Through Elul ~ A Soul Accounting

The Hebrew month of Elul is the last month before Rosh HaShanah (literally, the head of the year), the Jewish New Year. Elul began as we said Havdalah last week – the new week mooncyclesbrought a new month, and as we enter Shabbat this week, we move toward the first quarter moon.

Elul is a time for deep reflection and preparation. We engage in cheshbon ha’nefesh ~ a soul accounting practice with ancient roots and modern sensibilities. This is a time to reflect on who we have been over the course of the past year and who we hope to be in the coming year. What ways have we missed the mark (the Hebrew word, “cheyt”, for so long in our prayer books has been translated as “sin,” but truly is about missing the mark)?teshuvahpastpresentfuture What ways have we not been our “best selves?” What characteristics have we noticed in ourselves this year that we hope to improve upon? In what ways are we evolving and what holds us back?  In this way, we enter the Yamim Nora’im ~ the Days of Awe (the period of time between Rosh HaShanah and Yom Kippur) with an internal accounting of the ways in which we intend to “do teshuvah” ~ to make reparations with those we have hurt (including ourselves) and turn toward our highest selves.

In the Talmud, our sages share the beautiful reflection that the Hebrew letters of the month of Elul ~ אלול ~ create an anagram of the words Ani l’dodi v’dodi li ~ I am my beloved and my beloved is mine. We use this month to search our hearts and draw close to ani l'dodi v'dodi liour Source. The kabbalistic text, the Zohar, teaches that we are “back to back” with the Creator at the beginning of Elul and “panim el panim” ~ “face to face” with the Divine Presence at its end in preparation to enter the gates for the Days of Awe. Whether or not we find a sense of comfort or meaning when we hear the word “God,” the practices of Elul are relevant and useful for anyone interested in embracing self-reflection as a means for greater self-awareness and improvement. 

Our Little Minyan Kehilla will have a number of opportunities to explore Elul together beginning this evening, August 21st, 7:30 p.m., when we meet for Kabbalat Shabbat and our evening service. A reminder that we will gather for Torah study tomorrow morning at 10:30 a.m. at the home of Jessica Shimberg. We will continue the conversation on Tuesday, August 25th, 7:00 p.m., for the first of a three part series entitled RUMInations ~ viewing cheshbon hanefesh through the lens of the great Sufi poet. We will draw on wisdom from both Jewish and Sufi mysticism to inform our personal practices.

Join us for this and all of our upcoming High Holy Day activities and worship. See our calendar for more details.

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At the Confluence of Shabbat Chazon and Tisha B’Av ~ Destruction and Renewal

Sitting in the hospital at the bedside of a child on Shabbat Chazon reading Torah and preparing for Tisha b’Av feels strikingly appropriate. And although typing does not, it allows words to flow to ease the pain, and that feels “Shabbesdik” (in the spirit of Shabbat).  

This Shabbat we are reading D’varim – the first parsha/Torah portion of the final bdestruction of Templeook of     Torah, later given the Latin name Deuteronomy, “second Torah,” because it summarizes the first four books of Torah in a series of speeches by Moses. This year, Shabbat and Tisha b’Av (the ninth day of the Hebrew month of Av) kiss as stars bring on the evening, heralding the beginning of a fast day commemorating enormous destruction and devastation in the history of the Jewish people.

The 12th sentence of Parsha Devarim and Megillat Eicha (also called the Book of Lamentations because of the nature of its five elegies) both begin with the word איכה (eicha), “How?” This is not the kind of “How?” we ask when we are gathering information to accomplish a task; rather, the “How?” that we wail (externally or internally) when the weight of sadness and despair seem insurmountable … when we feel powerless in the face of great destruction, ugliness, illness, devastation. This “How?” is a total mind-body-soul cry … visceral and deep.Tisha B-'AvJudaism, as well as other wisdom traditions, is designed to help us recover from even this level of dark despair. In the case of Megillat Eicha, the lament is for the destruction of Jerusalem and Judea at the hands of the Babylonians. Our sages tell us that Jeremiah, the author of the elegies, was tender and sensitive, though despised and scorned and sentenced to jail for his prophetic words. He was inspired to warn of impending doom – a society headed for destruction – brought about by corrupt and immoral behavior, and was never self-righteous in his delivery of this unheeded message. In the case of Moses, he is recalling his sense of great heaviness at the responsibility of guiding a generation of whiny Israelites through the wilderness. In Moshe’s case, help comes from Divine inspiration and strength and from distributing responsibility.   Jeremiah’s case is far more tragic, but his faith remains comfort and sustenance.

bluesun the waters by kazuyoIn dark times, how do we persist? Where do we turn for comfort? How do we find the strength to renew ourselves and rebuild our lives? Even the act of identifying these sources assists us in finding the light and moving toward it.

As we journey, in Jewish time, through the darkness of Tisha b’Av and continue through this month to the new moon of Elul, the last month of the year 5775, our Jewish values guide us to begin the process of introspection and self-reflection. As we complete the cycle of our annual journey that brings us, once again, to the head of the year – Rosh HaShanah, may we find comfort and strength, light and love in the process. May the heaviness of despair be lightened by the inner tools and outer relationships that soothe us. And may we, together, rejoice in the value of tradition and the renewal of meaning that guide and gird our Little Minyan Kehilla.  

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The Confluence of Shabbat Matot-Mas’ei and Rosh Chodesh Av

Friday, August 17th on the Gregorian calendar is Rosh Chodesh Av – the first (“head”) of the month of Av on the Hebrew calendar. The Hebrew calendar’s rosh hodesh_0months are based on the cycles of the moon – deeply resonant with human cycles of fertility. Pregnant with potential, the new month appears in the sky with a sliver of crescent light, heralding opportunity and filled with generations of memory and history – both celebratory and heavy with grief. The month of Av is one that our People remember with sadness. On the 9th of Av (Tisha b’Av) we recount the destruction of both Temples – the first by the Babylonians in 586 B.C.E. and the second by the Romans in 70 C.E.. Yet, echoing the divine feminine in the monthly cycling of our calendar, the rabbis called Av “Menachem Av” because the Shabbat after Tisha B’Av begins seven weeks of special Haftarot (readings accompanying the weekly Torah portion) in which prophets offer the mourning Israelites words of consolation. 

Light in the DarknessOne of the jewels of Judaism, and religious traditions in general, is the optimism present in Torah, teachings, prayers, poetry … that even in the midst of destruction and despair there is consolation that comes from hope ~ faith or trust that light resides in even the darkest moments. Life is full of miracles for us to explore and appreciate. Sometimes the miraculous gifts of life are so small that they go unnoticed and some are passed off as coincidental or even “dumb luck.” Jewish prayer and teachings embed gratitude deeply in our daily consciousness to alert us to the presence of the miraculous in the mundane.  

Torah readingThis week’s parsha (Torah portion) is a double portion, Matot-Mas’ei, and begins with Moshe speaking to the heads of the Israelite tribes with the words commanded by the Source. The subject: our words – reminding us, once again, of the power of our speech and the importance of choosing our words carefully and following through on promises that cross our lips.

Parsha Mas’ei is the final chapter of the book of Bamidbar (in the wilderness, in Hebrew), more familiarly known, perhaps, as Numbers. Parsha Mas’ei (marches) is a recounting, a sort of travel journal, of the places through which we journeyed while in the wilderness on our way to the Promised Land. Midrash offers that this review of our long journey is akin to a parent reminding a child of all of the places the family stopped on a long journey when they needed rest and comfort – every oasis that welcomed the Israelites and provided them with food and water was rewarded with a mention in Torah. 

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Join The Little Minyan Kehilla for Erev Shabbat this week …

Service at 7:30 p.m., Friday, July 17th in our worship space at Covenant Presbyterian Church in Upper Arlington.

Words by Jessica K. Shimberg, spiritual leader of Little Minyan Kehilla, photograph of light reaching into darkness by Michael Luna, artistic rendering of Parsha Mas’ei bu Laya Crust.

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Mariage Equality ~ Sacred Status Blessed for Years by Clergy Now Recognized by the Law of the Land

On behalf of the Little Minyan Kehilla, a congregation that has ALWAYS celebrated the richness of the fabric of humanity and the boundless nature of love, I express great delight in the news from the United States Supreme Court today.  As an expression of love and commitment and caring, marriage is a sacred status and a blessing to be afforded to all people who wish to join their lives in this way. It is a deep joy to enter THIS Shabbat knowing that marriage is now sanctioned by the State (no matter which state) as it has always been celebrated in our kehilla and in communities across our nation.  Below are words from ALEPH, Alliance for Jewish Renewal, where I am blessed to be both a member of the staff and a rabbinic student.  Shabbat Shalom!

Jessica K. Shimberg
Spiritual Leader, The Little Minyan Kehilla

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The Wedding of Tara Polansky and Tayo Clyburn, before their union was recognized throughout the United States, yet was recognized by the State of Massachusetts and celebrated by the constellation of family and friends gathered in Columbus, Ohio on October 13, 2013. Photo credit: Amy Snyder Tannenbaum, amyannphoto.com

June 26th, 2015

In response to the United States Supreme Court’s historic and groundbreaking decision today affirming the constitutional right of same-sex couples to marry, the Board and Staff of ALEPH: Alliance for Jewish Renewal, released the following statement:

It is with great joy and celebration that we enter the sacred space of Shabbat, the Jewish Sabbath, knowing that all Americans regardless of sexual orientation can marry. The Jewish Renewal Movement has long stood on fundamental principles of gender and sexual orientation, for each person is created equally b’tzelem Elohim (in the divine image).  We are overjoyed that the U.S. Supreme Court today affirmed these key principles of equal justice under law.  As we declare under the chuppah (wedding canopy) during the sheva brachot (seven blessings of marriage):

שמח תשמח רעים האהובים, כשמחך יצירך בגן עדן מקדם
“God, gladden the hearts of all beloveds committing themselves to each other in love, as You gladdened Your creations in paradise long ago.”

ALEPH celebrates with all couples who commit themselves to each other in love.  We congratulate all who worked so valiantly to achieve this joyous day.

Today we celebrate the ruling on marriage equality. Tonight we may imagine that the Shabbat bride seems a bit more radiant than usual in reflection of this joyful news. And when the new week comes, it will be time to put our shoulders to the wheel and keep working toward the dream of a world free of hatred, free of violence, free of bigotry.      May it come speedily and soon.

Shoshanna R. Schechter-Shaffin
Executive Director

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The Power of Prayer

Recovering from surgery in the hospital, a beloved congregant recently said to me, “you know, that prayer that you have taught us is the ‘bathroom prayer,’* the one about the miraculous nature of our bodies … that really is true!” I smiled broadly at both the great appreciation of her body, and the somewhat novel realization of what prayer (even an ancient Papercut.AhserYotzar.WEB_sone) has to teach us.

As members of a progressive Jewish congregation, Little Minyanites are not alone in our skepticism about the meaning and value of prayer. So many of us were raised with stilted language about the Divine Mystery … God, King of the Universe, Lord, Ruler, Father, Judge … whether in Hebrew or in English, language that generally didn’t jive with our intellect and modern sensibilities.  The very notion of petitionary prayer, asking for God’s assistance in our 21st century world of advanced medicine, technology, science, is difficult to swallow – we who have so many tools at our disposal to control our own fate.

And yet … prayer works! Whether it is the comfort of familiar words that we have said for years and with parents and grandparents, or a new meaning or comfort we find in an ancient prayer because of our particular circumstances, prayer is healing. Intercessory prayer is an approach that has been part of the human reaction to illness since Moshe prayed to God on Miryam’s behalf, “Ana El Na Refah Na La (Please, God, please heal her),” which we just read in last week’s Torah portion. And for the skeptical among us, praying for the health of a person (as we do with our Mi Shebeirach prayer for healing) has been studied and shown to improve health.**

So, whether we are recovering from surgery or waking in the morning or eating a bite of food or viewing a beautiful sunset or watching a child take a first step, there is room for prayer in our lives and a deep value and comfort in it as well.

Artwork by Nechama Tamara Farber

* Asher Yatzar is a blessing that expresses the miraculous nature of our body, its openings and closings and the ability it gives us to move about each day.

** JAMA Internal Medicine, October 25, 1999, Vol. 159, No. 19

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Welcoming Shabbat ~ Friday, June 12th

Join us this Friday evening, June 12th (26 Sivan on the Hebrew calendar) to welcome Shabbat with inspiring worship and joyful music.  

Where are we in Torah, this week? Bamidbar (in the wilderness); the fourth Torah portion in the fourth book of Torah (Numbers/Bamidbar) is Sh’lach, which means to send. Spies are dispatched to scout out this foreign land (Israel) to which the Israelites are journeying. They come back, and most of them report with fear and trepidation about the new land. Once again, the Israelites bemoan their circumstances and wish to return to Egypt. And so … another 40 years of wandering begins …12-spies

… our service will not be 40 years long … come begin your Shabbat with The Little Minyan Kehilla at our worship space in Covenant Presbyterian Church in Upper Arlington.

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